Thomas Modeen recently visited Japan on a small tour. I had the chance to hear his insightful talk about 3D Printing and product design.
His product design can be seen in more detail on his site. What Thomas does that is really special is transform his fundamental understanding of 3D printing into real objects. In a way, he is certainly 5 or 10 years ahead of our time. Even his older designs like the Snakeskin are still fresh. One interesting point Thomas brought up is how to utilize the waste product from desalination plants, that is, salt, in a way that reminds us of the natural life cycle of buildings and cities. He showed a tower made of salt blocks with a 3D printed scaffold. The idea that it would be slowly eaten away and the blocks could be replaced.
The idea of using a waste product like salt for construction is clever and reminds me of the story of charcoal’s popularization. But, like the story of charcoal, if we want to see change or actual impact, we have to find a way to make something that is actually useful to other people at a price they can afford. Salt is already being 3D printed into structures and further research on this could help us with being strong salt structures for in situ printing in extreme environments where salt is plentiful.
It is the good fortune of Tokyo that the Slav Epic arrived recently. Others have done more justice in writing to the beauty of Mucha’s masterpiece, I would only add that to see it in person is a totally different experience than an art book. The physical size of the paintings impart a certain monumental feeling that is appropriate for the history of an entire peoples.
Although, all is not well at the National Art Center of Tokyo, where the exhibit is being held. Upon entering the Art Center grounds you are greeted by some tress dressed up in polka dots masquerading as Art™. Which is a bit like seeing your chef outside smoking before he cooks your meal at a fine restaurant. Interestingly, Mrs. Kusama’s work covers many of the same subjects as Alfons Mucha. The juxtaposition between the two made me recall an old recording of Glenn Gould speaking about Bach’s work.
Like, Bach, Mucha’s Slav epic was thought, or perhaps still is thought, to be outdated by many. While Mrs. Kusama enjoys significant popularity in her current time for her “straightforward” expressions, Mucha was arrested for being a reactionary. Which begs the question of who is actually more straightforward, after all, people don’t get arrested for being too opaque. Keith Haring is another good example of Japan’s obsession with art and artists that on the surface seem edgy or “straightforward” but essentially just mirrors their own obsequiousness. Also contrast the subject matter, of these two types Bach and Mucha vs. Kusama and Haring, the work of the former is almost totally devoted to the greatness of their god and countrymen and the later is effectively public masturbation, just count how many times “I” is used when describing their art.
Because of this, art that attempts to break the rules and channel modernity and fashionable sentiment chains itself to contemporary sentiment. Which, by useful definition, is not art. This also explains why it doesn’t seem to endure very long. In failing to transcend the everyday concerns, these so-called artists have failed to create anything meaningful.
Mucha’s Slav Epic seems to me to be a celebration of tradition and is therefore able to gift the viewer with a perspective above and beyond their own everyday life, that is what makes it beautiful.